Monthly Archives: June 2010

My Answer Is You

“My Answer Is You”

There’s a world of difference when faith is in a heart
It stands out like sunlight
Life becomes so dark
And when those around me ask me why
I dare to dream
Or why I love or why sing

My Answer Is You

“My Answer Is You”

There’s a world of difference when faith is in a heart
It stands out like sunlight
Life becomes so dark
And when those around me ask me why
I dare to dream
Or why I love or why sing

Lau and Chan Philosophy Class: Statements

In logic we often talk about the logical properties of statements and how one statement is related to another. So what is a statement?

Lau and Chan Philosophy Class: Statements

In logic we often talk about the logical properties of statements and how one statement is related to another. So what is a statement?

Lau and Chan Philosophy Class: Intoduction To Logic

The term “logic” came from the Greek word logos, which is sometimes translated as “sentence”, “discourse”, “reason”, “rule”, and “ratio”. Of course, these translations are not enough to help us understand the more specialized meaning of “logic” as it is used today.

Lau and Chan Philosophy Class: Intoduction To Logic

The term “logic” came from the Greek word logos, which is sometimes translated as “sentence”, “discourse”, “reason”, “rule”, and “ratio”. Of course, these translations are not enough to help us understand the more specialized meaning of “logic” as it is used today.

The Jesus I Do Not Know: Introduction

The Jesus I Do Not Know, is an article-series which will cover the Historical answers of Matthew 16:13 where Christ Jesus ask his disciples:

“Who do people say that the Son of Man is?”

The Jesus I Do Not Know: Introduction

The Jesus I Do Not Know, is an article-series which will cover the Historical answers of Matthew 16:13 where Christ Jesus ask his disciples:

“Who do people say that the Son of Man is?”

Trinity: The Eleventh Council of Toledo

This is the way of speaking about the Holy Trinity as it has been handed down: one must not call it or believe it to be threefold, but Trinity. Nor can it properly be said that in the one God there is the Trinity, but the one God is the Trinity. In the relative names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance. Although we profess three persons, we do not profess three substances, but one substance and three persons. For the Father is Father not with respect to Himself but to the Son, and the Son is Son not to Himself but in relation to the Father; and likewise the Holy Spirit is not referred to Himself but is related to the Father and the Son, inasmuch as He is called the Spirit of the Father and the Son. So when we say ‘God’, this does not express a relationship to another, as of the Father to the Son or of the Son to the Father or of the Holy Spirit to the Father and the Son, but ‘God’ refers to Himself only.

Trinity: The Eleventh Council of Toledo

This is the way of speaking about the Holy Trinity as it has been handed down: one must not call it or believe it to be threefold, but Trinity. Nor can it properly be said that in the one God there is the Trinity, but the one God is the Trinity. In the relative names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance. Although we profess three persons, we do not profess three substances, but one substance and three persons. For the Father is Father not with respect to Himself but to the Son, and the Son is Son not to Himself but in relation to the Father; and likewise the Holy Spirit is not referred to Himself but is related to the Father and the Son, inasmuch as He is called the Spirit of the Father and the Son. So when we say ‘God’, this does not express a relationship to another, as of the Father to the Son or of the Son to the Father or of the Holy Spirit to the Father and the Son, but ‘God’ refers to Himself only.

Why I am No Longer An Atheist

“Extraordinary claims require extraordinary evidence” – Carl Sagan

If Extraordinary claims require extraordinary evidence, then this is one of extraordinary claim from Carl Sagan. Therefore it requires Saga’s extraordinary evidence his preposition name “Extraordinary claims require extraordinary evidence”

Why I am No Longer An Atheist

“Extraordinary claims require extraordinary evidence” – Carl Sagan

If Extraordinary claims require extraordinary evidence, then this is one of extraordinary claim from Carl Sagan. Therefore it requires Saga’s extraordinary evidence his preposition name “Extraordinary claims require extraordinary evidence”

The Atheist Grumbling And The Biblical Understanding of Who God Is

God is …
is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable and most righteous will, for his own glory, most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him; and withal most just and terrible in his judgments; hating all sin; and who will by no means clear the guilty.

The Atheist Grumbling And The Biblical Understanding of Who God Is

God is …
is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable and most righteous will, for his own glory, most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him; and withal most just and terrible in his judgments; hating all sin; and who will by no means clear the guilty.