Plato’s Refutation of Relativism

Plato

Plato

In Theaetetus, Plato set to give arguments against Protagoras’(c 490-c. 421 B.C) epistemological relativism namely “Man is the measure of all things” or Whatever a person believes to be true is true, or that every person’s opinion is correct. Plato records the following dialogue between Socrates’ discussion with Protagoras:

Socrates: ” So you believe that each man’s opinion is as good as anyone else’s.”

Protagoras: “That’s correct.”

Socrates: “How do you make a living?”

Protagoras: “I am a teacher”

Socrates: “I find this very puzzling. You admit you earn money teaching, but I cannot imagine what you could possibly teach anyone. After all, you admit that each person’s opinion is as good as anyone else’s. This means that what your students believe is as good as anything you could possibly teach them. Once they learn that each person is the measure of all things, what possible reason would they have to pay you for any further lessons? How can you possibly teach them anything once they learn that their opinions are as true as yours?”

In short, Plato shows how self-refuting epistemological relativism is.  The opinion P is Q and P is not-Q as “Man is the measure of all things” and ” Man is not the measure of all things” are equally correct in epistemological relativism which is absurd.

What to conclude then:  When faced with two contradicting opinions, Either one is false or both are. Both can not be true. POW! A bullet in Epistemological relativism head.

Read More: Life’s Ultimate Questions, An Introduction to Philosophy, Ronald H. Nash

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About Prayson Daniel

Prayson Daniel is a Tanzanian, married to Lea and a father to Eloise. Reformed theology, philosophy of religion, apologetics and church history are areas he enjoy reading, pondering and sharing with a motto "when love comes first, disagreement follows at its right and proper place".

3 comments

  1. Mcclain

    because banana dur

  2. Vichy

    Too bad the man Plato refutes is a straw man, and that he then falsely generalizes this into morality.

    Protagoras thought that people’s value judgments and social ideas – such as what constitutes justice, what is a faux paux – were subjective. He did not mean that the motion of stars or the weight of lead was ‘subjective’.

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