The Sinner, in my re-modification of Nietzschean Parable of the Madman*, ran up to the place called Golgotha, and cried incessantly: “I seek Life! I seek Life!” As many of those who did not believe in the accuracy of a mocking but ironically true description placed above the head of a Nazarene hanged on the Roman cross, ‘This is Jesus the King of the Jews’, laughed at the insanity of the Sinner’s words.
“Where is Life?” the Sinner cried; “I will tell you. We have killed Him – you and I. Death have finally and victoriously won. Hope is lost. It stung and killed Life at the cross. Men forever lost. Wretched men that we are! Who will rescue us from this perishable body of death?”
“O Sinner”, the Eschatological Hope replied,” Do not fall into despair. The death of Life at the cross was the death of Death. It was impossible for Life to be held by Death. The resurrection of Life was the confirmation that you O Sinner and the Church, who are found in Life, would also put on the imperishable body of life. Life has already but not yet rescued His Church. Death was swallowed up in victory by Life.”
“Rejoice and sing praise to Life, O Sinner,” said the Eschatological Hope, ” You and the true Church of God ought to rejoice with this new song: ‘O death, where is your victory? O death, where is your sting?’”
“For the death of Life was the death of death.” the Eschatological Hope affirmed, “Rejoice O you who are in Life. Rejoice. Death has no dominion over you. It’s lordship ended at the death and resurrection of Christ, your true and everlasting Lord and God.”
*Friedrich Nietzsche’s The Gay Science (1882, 1887) tran. Walter Kaufmann (1974) New York: Vintage, 1974 p. 181-82)