Luther, Calvin, Arminius and I: Universality and Particularity of Atonement

Giovanni Battista Tiepolo Mini

The shed blood of Christ Jesus “is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” wrote the author the first epistle of John (1 John 2:2 NIV). This article presents a universality and particularity of atonement and showed that Martin Luther, John Calvin and Jacob Arminius held a similar understanding of the nature and extent of atonement.

I have studied and reflected 1 John 2:2 for the last 5 months. I have come to a conclusion that Christ shed his blood for all, post-Christ’s death and resurrection, without exception. This is the universality of the atoning work of Christ Jesus. The story, nonetheless, does not end here. The shed blood of Christ is, however, not extended to all without exception but to all without distinction. This is the particularity of the atoning work of Christ Jesus.

The shed blood of Christ extends or is applied particularly to believers, the elected or the called, whom in God’s proper time are also given the gift of regeneration that spring forth faith to receive it (Acts 13:48). Through the shedding of His blood, Christ’s righteousness is thus given to all without distinction.  Christ’s righteousness is given to whomever believe (Rom. 3:22) in the person and work of Christ Jesus. Continue reading