The power of loving our enemies: Story of a former Ku Klux Klan leader
About Johnny Lee Clary
Reverend Elder Johnny Lee Clary learned to hate at a very young age. He was raised in a family filled with racism, anger, and bigotry. As a young teenager, after his father committed suicide and his mother abandoned him, Johnny found himself alone and looking for someplace to belong. At 14 he was seduced by the teachings of the notorious David Duke and the Ku Klux Klan, and he joined the organization. As an impressionable young man, Johnny became so enthralled with the sense of belonging and a need for “family” that he participated in KKK events as a security enforcer and bodyguard to David Duke. Continue reading →
In my last post, Tooley, Plantinga and the Deontological Argument from Evil Part I, I sketched Tooley’s distinction between a deontological and an axiological argument from evil and argued that Tooley rejects the axiological version because it rests on controversial ethical claims that are likely to be rejected by many theists. I outlined Tooley’s deontological version and explored the moral assumptions it is based on and Plantinga’s criticism of these.
This two-part series criticises the deontological argument from evil proposed by Micheal Tooley in The Knowledge of God, the print debate between him and Alvin Plantinga.1 My critique proceeds in four parts. Initially I will sketch Tooley’s distinction between a deontological and an axiological argument from evil and will argue that Tooley rejects the axiological version because it rests on “controversial ethical claims;”2 claims that are “likely to be rejected by many theists.”3 Then I will outline Tooley’s deontological version and focus on the moral assumptions upon which it is based and Plantinga’s criticism of these. This will conclude Part I of the series. Continue reading →